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<channel><title><![CDATA[Trial and Error Collective - World and Jazz]]></title><link><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz]]></link><description><![CDATA[World and Jazz]]></description><pubDate>Sat, 04 Jul 2026 22:01:51 -0700</pubDate><generator>Weebly</generator><item><title><![CDATA[Reggae's Child Rappers]]></title><link><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/reggaes-child-rappers]]></link><comments><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/reggaes-child-rappers#comments]]></comments><pubDate>Sat, 11 Jun 2016 18:47:28 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.trialanderrorcollective.com/world-and-jazz/reggaes-child-rappers</guid><description><![CDATA[Written by Adam Iddings      Little John, Billy Boyo, and Ranking Toyan   This piece is a classic coming-of-age tale of three Jamaican boys who would become three rapping young men.&nbsp;      These were the children, Billy Boyo and Little John and Little Harry, that when they were just a couple of tikes waddling around on the boardwalk were scooped up by Toyan and Junjo Lawes and the Scientist. Beneath the palms shading an oceanside walk, perched above a pit of jagged rocks, you had Billy Boyo, [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;">Written by Adam Iddings</div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.trialanderrorcollective.com/uploads/5/6/3/5/56354473/5165108.png?571" alt="Picture" style="width:571;max-width:100%" /> </a> <div style="display:block;font-size:90%">Little John, Billy Boyo, and Ranking Toyan</div> </div></div>  <div class="paragraph" style="text-align:left;"><span><strong>This piece is a classic coming-of-age tale of three Jamaican boys who would become three rapping young men.&nbsp;</strong></span></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph" style="text-align:left;"><br />These were the children, Billy Boyo and Little John and Little Harry, that when they were just a couple of tikes waddling around on the boardwalk were scooped up by Toyan and Junjo Lawes and the Scientist. Beneath the palms shading an oceanside walk, perched above a pit of jagged rocks, you had Billy Boyo, Little John, and Little Harry moseying along in the middle of it, closing the gap between them and the on-moseying row of older role models. Junjo Lawes, Toyan, and a guy dubbed the Scientist. Waves splashed up the rocks at the lot of them, all six, and the three elders swore they&rsquo;d school the boys. They told them, &ldquo;Boys, if you can rap, we&rsquo;ll be rich.&rdquo; And that&rsquo;s how the unassuming little rascals became the world&rsquo;s first rapping Lil&rsquo;-Young-anythings.<br /><br />Toyan himself was reasonably young, too, and he was a rapper. And when I say rapper like this I&rsquo;m meaning the early rapping. Lots of repeating of things, especially your name, yet letting all things seemingly flow freely, remarking even in its repeating on how easy it is despite the toughness or roughness of life. Toyan was one of those rappers, a dancehall favorite, and he fixed it so that he could pass on his rapping prowess to his posterity. He scooped up those kids and had them grow up and become teenagers surrounded by reggae and rap of the newest, youngest style, the new DJ style, the rub a dub style, in a dancehall style, dancing on the dancefloor style, which the young kids would grow up to dominate. They would go on, these kids, to thank Toyan for the chance to grow up in his charge, his inspiring them, producing them. And then Junjo Lawes was just the producer; he was just the producer to do it, too. He was a young lad as well, only about 20 or so when he came out to the walk and encountered his most precious resources, those three kids. Even starting so young Lawes&rsquo;s <a target="_blank" href="http://www.roots-archives.com/artist/579"><span>production discography</span></a> is stunning; he must have been like a young Napoleon of musical conquests, overcoming in each release whatever strictures set by the precedents, himself becoming like a dancehall president in the process. So the list is like his presidential career, to be recorded someday in the Henry Junjo Lawes Presidential Library in Kingston, not to mention also being just a list of my favorite reggae records, bud--and their dubs. And so finally their dubs were done by none other than a character called the Scientist. He was also a young prodigy at making advancements for sonic-celestial space exploration; he was to reggae what Young Dr. Frankenstein was to Romanticism, a scary paragon of creativity. So these three were the de facto family members of these other three, the little rapping children: a young rapper, a Young Napoleon, and a Young Frankenstein taking three musical orphans under their wings, producing them, engineering them, building them up to be good rapping young men.<br /><br />The family bounded and boomed into success. The facts and the histories of the family have been recorded as singles, most of them self-aware missives on wanting to make it big rapping--a narrative we&rsquo;ve since come to find very familiar, even more familiar than the family might make it seem. When they were doing it, it was new. These roots of the rap family tree looks like this:<br /><br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=RPOuDxALe-A">&ldquo;What You Want to Be,&rdquo;</a> Billy Boyo and Little John: asking a serious question;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=_y8azDtqUmc">&ldquo;Wicked She Wicked,&rdquo;</a> Billy Boyo and Little Harry, Roots Radics band boyo, Junjo-produced, Scientist-engineered: a <em>femme fatale </em>tale for teens;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=FqUt1vZpMb0">&ldquo;Janet Sinclair,&rdquo;</a> Billy Boyo and Little John, Roots Radics band, Scientist-engineered: when our heroes were in trouble and needed a maternal guide;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=xQBfv1RCJN8">&ldquo;I Like Your Something,&rdquo;</a> Billy Boyo, Silver Kamel-produced, Toyan-helped: who wouldn&rsquo;t like it?;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=814pxbm6lqo">&ldquo;Bushmaster Connection,&rdquo;</a> Billy Boyo, Little John, and Toyan, Roots Radics band, Toyan-produced, Scientist-calibrated: speaking on violence in a youth-cultural slang--what a trope!;<br />&#9733;&nbsp;<a target="_blank" href="https://www.youtube.com/watch?v=cb8WAMhesaI">&ldquo;Rougher than Rough,&rdquo;</a> Billy Boyo, Little Harry, High Times band, Junjo-produced: self-explanatory;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=VlUzNXHo2e8">&ldquo;Billy Boyo in the Area,&rdquo;</a> Billy Boyo of course, Roots Radics band, Junjo-produced: representing where the rapper&rsquo;s from, proclaiming himself here not unlike his older, American contemporaries who were always &ldquo;in full effect&rdquo;;<br />&#9733;<a target="_blank" href="https://www.youtube.com/watch?v=pYSepbxyDmY">&ldquo;Space,&rdquo;</a> Billy Boyo and also a little Little John, produced and engineered by Sinbad sailor of the seven seas and another early discoverer of the dancehall world: speculating on the afterlife;<br />&#9733;And <a target="_blank" href="https://www.youtube.com/watch?v=uoPdLv4_pv8&amp;list=PLeBkMMz2XD7OUPuC6jZ8yMf1cEvZICCxu">&ldquo;Jamaica Nice,&rdquo;</a> Billy Boyo: Jamaica-made.<br />&#9733;And in presenting them to you in this way I&rsquo;m just meaning to share how I starred them soon after I listed them on my own.&nbsp;<br /><br />The effect is like painting a starry picture of a young man&rsquo;s Jamaican nightshore, wandering on it as in a reggae bildungsroman. The production does that. The galactic genius that inspired the elder family members to use maracas and guiros, laser beeps and zaps, rocket flares, jungle hoots, snake slithers, aluminum warps, concrete claps, the whole discordant symphony of nature and man, the whole grab-bag of sounds--to use those is a genius borne of the nightshore&rsquo;s beach. In Jamaica was this group of geniuses, a family of arrangers of flows flowing forever into their ebbs in dub. It&rsquo;s really nice to listen to them, these singles. In them I hear man maturing in the universe.<br /><br />That&rsquo;s to say nothing of the Billy Boyo and Little John and Little Harry story itself. Sure they had parents; I don&rsquo;t know anything about their real parents, but I know that these three candy-faced kids on the boardwalk that one day, twelve years old, were soon rapping over the operatic and innovative productions of their adoptive uncles. Claiming adult dilemmas in rhyme. Shouting &ldquo;Murder!&rdquo; and &ldquo;Ribbit!&rdquo; over the album&rsquo;s dub. They had turned themselves over to that other side, the adult side, the dub side; their crystal-sugar faces had cracked and created something brilliant. Through those cracked facets they could rap their Dickensian stories. Getting picked up by uncles and made to inherit some money. Fulfilling their great expectations with the aid of their benefactors. Discussing society&rsquo;s ills and how to get by in spite of them. They brag, these kids, about their pick-up statistics, about the ways they pick up girls, their status as picked on, as tougher and rougher than rough, repeating themselves, resolving themselves to be what they want and were wanted to be. Billy Boyo says he&rsquo;s super-duper. Little John says he wants to be a disc-jockey.<br /><br />A few hundred years ago, it was always boys singing. There were these boys&rsquo; choirs that sprang up during the Renaissance that would put on short little plays and do high-voiced choral performances. It is a tradition that spans centuries, generations, hemispheres. So in the early 1980s these Jamaican youngsters took the proverbial torch. It was not long before they put the torch to use that they made themselves stars. The boys&rsquo; choirs of old performed in cathedrals; these rapping children of Jamaica performed in dancehalls. These respective environments afforded similar tones, too--not just the soprano lilts of their boys&rsquo; voices, but also the hard echo, the hollow resonance of their walls. The church hall is a concert hall is a dancehall. And in entering that hall these boys entered also a hall of fame of rap, is what I want to say. Just that; listen to these kids, man, and appreciate the incipience of hip-hop and especially young hip-hop in their tiny-timbred bars about murder, music, and prospective manhood. What do we hear, when we hear the Lil&rsquo; Waynes and Young Thugs and Yung Leans of the world, but the roots of young rap in these reggae child stars.<br /><br /></div>]]></content:encoded></item><item><title><![CDATA[Back to the Future: Jazz Edition]]></title><link><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/back-to-the-future-jazz-edition]]></link><comments><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/back-to-the-future-jazz-edition#comments]]></comments><pubDate>Fri, 06 Nov 2015 08:55:25 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.trialanderrorcollective.com/world-and-jazz/back-to-the-future-jazz-edition</guid><description><![CDATA[Written by Daniel Witter      Daniel Witter contemplating jazz at the KAMP Student Radio library   The author reflects on his time being the world/jazz music director at KAMP Student Radio - the University of Arizona's student run radio station. This blog serves as an observational piece on the current state of jazz music, as well as a call to action for new jazz musicians to find their own talent rather than relying on cover songs.       I had the privilege of being the world/jazz music directo [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;">Written by Daniel Witter<br /></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.trialanderrorcollective.com/uploads/5/6/3/5/56354473/3365034.jpg?557" alt="Picture" style="width:540;max-width:100%" /> </a> <div style="display:block;font-size:90%">Daniel Witter contemplating jazz at the KAMP Student Radio library</div> </div></div>  <div class="paragraph" style="text-align:left;"><strong>The author reflects on his time being the world/jazz music director at KAMP Student Radio - the University of Arizona's student run radio station. This blog serves as an observational piece on the current state of jazz music, as well as a call to action for new jazz musicians to find their own talent rather than relying on cover songs. </strong><br /></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph" style="text-align:left;"><br />I had the privilege of being the world/jazz music director at my university&rsquo;s radio station for a couple of years. I managed the mail we received from various independent artists and promoters, and observed a very distinct character to the sort of music we received: the prevalence of albums that were purely covers of previous works.<br />&nbsp;<br />Every week, I&rsquo;d get enough cover albums out of which I could make a decently-sized suit of armor. Before taking the position, I had no concept of the mountain of plastic-sheathed disks portraying new artists and old tunes. Perhaps it was a function of where we were as a station, and the contacts and opportunities we had, but a staggering majority of the jazz-related mail I received during my time was simply covering classics. It&rsquo;s no shame to give proper due to the masters of the past or to put a fresh spin on an old favorite, but if this is a widespread phenomenon, then it&rsquo;s no wonder that casual listeners far and wide believe that jazz is either stuck 40 years in the past, or dead.<br />&nbsp;<br />Now, let&rsquo;s think about why this is happening. It&rsquo;s certainly not from a lack of skilled players. These now-overdone tracks are played with obvious technicality, the musicians of significant caliber, comparable to or even exceeding the skill of their jazzy ancestors. Many of these talented individuals attended some form of music school, or certainly had formal lessons at a minimum, and what else is there to learn but that which exists already? Having never taken jazz-focused music lessons myself, unfortunately, I couldn&rsquo;t say what is covered in these, but no up-and-coming musician ignores past works when honing their craft. A violinist will explore at least briefly the works of Mozart; it would be too much to ask that a growing jazz musician ignore Mingus or Armstrong, similarly. There is also the necessity to learn how to play notes in context, whether or not to luxuriously extend a sonorous note or keep it short and snappy, and this has to be derived from prior knowledge and existing examples of well-written pieces. As is the case for learning just about anything, it is nearly impossible to learn in a vacuum, in refusing to draw from the successes and mistakes of those who came before. But to skirt entirely around the creation process of music? That is a bit different.<br />&nbsp;<br />Judging from the landslide of tribute CDs that engulfed me every time I attempted to manage my mailbox, this problem is rather rampant. It is true that learning inherently tends to skip out on teaching the creation process. You can&rsquo;t &ldquo;learn,&rdquo; in the classical sense, something that doesn&rsquo;t exist yet. Writing music is hard; creating most things tends to be pretty difficult. Writing something as technical as jazz is staggering. But even so, when these modern-day maestros of their chosen instrument sent me the recorded fruits of their labors over a particularly tricky piece composed decades ago, I wondered: did this person, skilled as they are, try to write? Ever? Have they set pen to paper, fingers to keys, to eke out a line? Perhaps many have tried, and considered themselves unable to create something to their liking. Talented players would not want to play mediocre acts, and would hardly be pleased with a piece that in their opinion isn&rsquo;t worth playing at all. Perhaps, out of respectful deference, some would rather not sully the still-gleaming surface of the past, and prefer to pay homage to the old masters rather than expand the genre in fresh directions.<br />&#8203;<br />Aside from my dismay in receiving so many cover albums, what is the problem? Is anything really being hurt here? I contend that there is a lot of danger. Attempting to reinvent or venerate the past too long gets stale and uninspired, which leads to the loss of what originally made jazz so great: the expression of new ideas and feelings in a new way, with a distinct sound. Expressing the feelings of another for too long is hardly more than mere imitation, which without fail does a disservice to the imitator in removing what special uniqueness they could have brought. There are too many flawless musicians today that are able to make their and their instruments&rsquo; voices heard for this to be permitted. I encourage music makers to certain acknowledge and honor the past, but I urge them more strongly to let jazz live in the present, and to work towards crafting an equally-powerful future.<br /><br />Below are some quick recommendations for current groups that go astray from the beaten path and reinstate the artistry of modern jazz music:<br /><br /></div>  <div class="paragraph" style="text-align:center;">The Kandinsky Effect<br /></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/8BOPYQjjKl4?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;">The Kandinsky Effect has been out to revitalize the modern jazz music scene for some time.&nbsp; They're certainly not avant garde, but I don't quite think you'll find them hearkening overmuch to the days of jazz yore.&nbsp; They play themselves....and that's more than can be said for many bands.&nbsp; Smooth but not smarmy, rich but not creamy, the Kandinsky Effect bring a refined and energetic touch to the modern jazz scene.<br /><br /></div>  <div class="paragraph" style="text-align:center;">Dan Moretti<br /></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/uFwQow5UqQ0?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;">Dan Moretti and crew can play a mean, upbeat and poppin' tune.&nbsp; The tone and pace hearkens back a bit to more orchestral fast jazz pieces, but with a threadbare enthusiasm that simply screams of cast-off dinner clothes and crushing out a tune in undershirts at the local club, to the delight and surprise of somewhat older patrons and younger up-and-comers.&nbsp; Rife with talent and always fun, I've yet to hear a downbeat Moretti tune.<br /><br /></div>  <div class="paragraph" style="text-align:center;">Dave Holland<br /></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/wA8tzw-FsjU?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;">Dave Holland comes as perhaps a bit of a surprise--not exactly a modern musician, insofar as to mean a "recent addition" to the jazz family.&nbsp; With amazing hits since the 70s, Holland continues to bring fresh thoughts to the jazz scene of today.&nbsp; A hoarse and impatient guitar accompanied by frantic drums dominates this track, and will likely leave you searching for more.<br /><br /></div>]]></content:encoded></item><item><title><![CDATA[Identity and The Golden Age of Persian Pop Music: Psychedelic, Garage Rock, and Funk from 1960s Iran]]></title><link><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/the-golden-age-of-persian-pop-music-psychedelic-garage-rock-and-funk-from-1960s-iran]]></link><comments><![CDATA[https://www.trialanderrorcollective.com/world-and-jazz/the-golden-age-of-persian-pop-music-psychedelic-garage-rock-and-funk-from-1960s-iran#comments]]></comments><pubDate>Wed, 07 Oct 2015 18:00:59 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.trialanderrorcollective.com/world-and-jazz/the-golden-age-of-persian-pop-music-psychedelic-garage-rock-and-funk-from-1960s-iran</guid><description><![CDATA[    Googoosh circa 1970   Before the Islamic Revolution in Iran, there was a small underground scene for experimental music ranging from pop to psychedelic funk. This blog examines several artists from this music scene, and how uncovering this music led the writer to find her identity as a first generation Iranian-American.      Growing up as a first generation Iranian-American, I had trouble incorporating a lot of things about my culture as part of my identity. The food, for instance, was somet [...] ]]></description><content:encoded><![CDATA[<div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.trialanderrorcollective.com/uploads/5/6/3/5/56354473/951724.jpg?611" alt="Picture" style="width:611;max-width:100%" /> </a> <div style="display:block;font-size:90%">Googoosh circa 1970</div> </div></div>  <div class="paragraph" style="text-align:left;"><strong>Before the Islamic Revolution in Iran, there was a small underground scene for experimental music ranging from pop to psychedelic funk. This blog examines several artists from this music scene, and how uncovering this music led the writer to find her identity as a first generation Iranian-American.</strong></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph" style="text-align:left;"><span style=""><span style="">Growing up as a first generation Iranian-American, I had trouble incorporating a lot of things about my culture as part of my identity. The food, for instance, was something that I always loved but had trouble melding into my everyday life. Compare it to the flashback scene in My Big Fat Greek Wedding when Toula brings </span><span style="">moussaka</span><span style=""> to lunch, and all the little girls say that she&rsquo;s eating &ldquo;moose caca&rdquo;. It may seem stereotypical to compare my life to that movie, but I shit you not, when I brought Persian food to lunch at summer camp this girl claimed that I was eating cat food because Persia was the name of a Pokemon feline character. It was frustrating then, but nowadays I&rsquo;ll take </span><span style=""><a href="http://cache.boston.com/resize/bonzai-fba/Globe_Photo/2009/08/24/1251166328_5145/539w.jpg" target="_blank" title="">ghormeh sabzi</a></span><span style="">&nbsp;over a Wonderbread sandwich any goddamn day. Once I got into my later teens, I was able to fully embrace being different from my table mates, so it became easy to balance the ethnic food aspect with my personal identity.</span><br /><br /><span style="">Another thing I never truly connected with was the music. Everything I heard featured an extremely dramatic traditional singer or belonged to this awful current LA electro-club scene from the current young generation. There was no balance between these two. The traditional music was too sullen for a young kid like me to get into, and the LA scene is filled with repetitive beats and soulless intention. There were some nostalgic dance songs from family gatherings, or </span><span style="">mehmoonis</span><span style="">, where friends and family would come together for a feast of at least five dinner entrees and then dance until 2 o&rsquo;clock in the morning. Aside from that it wasn&rsquo;t until I really started digging online about the underground sixties scene of Iran that I began to find the history that I resonate with. </span><br /><br /><span style="">I first delved into the Persian Pop scene after a YouTube wormholing session landed me on the song &ldquo;Shab Bood Biaban Bood&rdquo; by </span><span style=""><strong>Fereidoon Farokhzad</strong></span><span style="">. My first experience listening to this was quite frankly mind-blowing: there was something very familiar about this sound that I could feel in blood, but I never knew this kind of experimentation existed in Iranian music. &ldquo;Shab Bood Biaban Bood&rdquo; sounded like it was sung by someone that sounds like one of my uncles, but musically it was a crossover between The Animals&rsquo; rhythmic sound and Rod Argent of The Zombies playing keys. </span><br /></span><span style=""><span style=""><br /></span></span></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/qtr86oZ7voI?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><br /><span style=""><span style="">Farokhzad was part of an era known in Iran as The Golden Age of Persian Pop Music. This was a short-lived period from the late sixties up until the revolution in 1979; it was characterized by pop music that followed traditional Iranian song structure and instrumentation, but mixed in electric guitar and other &ldquo;Western&rdquo; sounds. The most notable artist from this period is undoubtedly </span><span style=""><strong>Googoosh</strong></span><span style="">, who is from Iran, but is known as one of the most iconic singers &nbsp;in the entire Middle East. She has an unmistakably flawless voice, and is often accompanied with heart-breaking string sections that delve deep into the soul. The clip below shows a young Googoosh singing live on a television program before the Revolution set boundaries on musical expression. She reveals her bare shoulders in a fitted black dress, and her subtle dance moves make her beam with an effortless grace. More importantly than just displaying her femininity, she commands attention through her full, dark eyes expressing a bold prowess while her voice soars with a pristine and sincere tone. Though her music was widely popular, she too had to put her career on hiatus due to a post-revolution ban of females in the music industry.</span></span><br /><span style=""><span style=""><br /></span></span></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/tUJVS3nbDJY?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><br /><span style="">For many years, Googoosh and Farokhzad were all I knew of the &ldquo;rebels&rdquo; of Iranian music. As much as I appreciated it, I never stopped wondering: If this was mainstream, what was the underground music like? Eventually, I came across a compilation album called <em>Pomegranates: Persian Pop, Funk, Folk and Psych of the 60s and 70s</em>. This is what I had been waiting for.<br /><br />The first track, &ldquo;Helelyos&rdquo; by <strong>Zia</strong>, starts off with a man scatting insanities and then it spirals into a heavy, psychedelic track. Funky horns and random vocal spurts are scattered throughout the song which gives it a certain mischievousness, and the repetitive, primal drumming keeps the listener rooted in a bizarrely psychedelic playhouse. I had never heard these instruments and such chaos in an Iranian song before, and it amazed me to see what was possible when these musicians were able to let loose.</span><br /><span style=""><span style=""><br /></span></span></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/wVv5T_OapXc?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><br /><span><span>In all of these songs, traditional Iranian music appears in some form or another but it is tweaked in ways that completely transform it into something far from orthodox. Another song on the album, &ldquo;Miravi&rdquo; by </span><span><strong>Soli</strong></span><span>, features classical drums , but has deeper bass grooves which gives it a headier quality than you&rsquo;d normally hear in Iranian music. Similarly, &ldquo;Mosem-e Gol&rdquo; by </span><span><strong>Parva</strong></span><span> features several Iranian string instruments (like the qanun), but the band utilizes them to create hypnotizing melodies that accompany a disco-funky groove. &ldquo;Gole Yakh&rdquo; by </span><span><strong>Kourosh Yaghmaei</strong></span><span> is a dramatic song of loneliness and heartbreak (which is a subject to which Iranian music is no stranger) but the song features simple electric guitar parts that seem unfamiliar yet complimentary to these classical melodies. These types of experimentation came to a halt at the start of the Revolution, so these sounds ceased to develop and were essentially erased from the public, and thus became a part of a much overlooked history.</span></span><br /><br /></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/yyiOt_h8cVg?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><br /><span style="">This compilation eventually led me to find out about <strong>Jokers</strong>. This group made some seriously heavy rock music in 1972 that was re-released on Strawberry Rain Records in 2011. The one and only album released by Jokers is made up of deep bluesy bass grooves,layered with some serious psychedelic shredding. It sounds like an early Sabbath record or MC5, but more stripped down and thrashier. Funny enough, a lot of people know about this album from Henry Rollins&rsquo; <a href="https://www.youtube.com/watch?v=GX5DuaE6G0s" target="_blank">What&rsquo;s In My Bag</a> video. Henry Rollins also stated in an interview that Iran was one of his favorite countries he&rsquo;s traveled to because of the hospitality and ice cream...but I digress.<br /><br /></span></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/7FCDswguDTs?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><br /><span style="">Though there are a handful of artists and compilations to discuss, I&rsquo;d like to lastly share the collection <em>Raks Raks Raks: 27 Golden Garage Psych Nuggets From The Iranian 60s Scene</em><em>.</em> This album truly represents the underground garage rock scene of the sixties and shows what amazing sounds can emerge from Western and Middle Eastern influences come together. There are some obvious Western influences featured throughout the tracks. &ldquo;Dokhtar E Darya&rdquo; is actually an old Persian folk song covered by <strong>Takhala Ha</strong>-- it sounds like a Ennio Morricone-ified version of &ldquo;House of the Rising Sun.&rdquo; There&rsquo;s even a scuzzy garage cover of &ldquo;Wooly Bully&rdquo; and a Googoosh cover of Aretha Franklin&rsquo;s &ldquo;Respect!&rdquo; Other songs don&rsquo;t show such obvious influence, but still display this raw garage energy that&rsquo;s unfiltered, fervent, and pure. These artists still stay true to their roots and add more embellishments than standard garage rock, which make it that much more of a twist on a Western classic sound.</span><br /><span style=""><span style=""><br /></span></span></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/Gh2tSut4-go?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:left;"><span style=""><span style=""><br /></span></span><br /><span style="">Aside from being a singer, Fereidoon Farokhzad was also an actor, poet, TV and radio host, writer, and opposition political figure. Of course, his music was released <a href="https://en.wikipedia.org/wiki/Iranian_Revolution" target="_blank">pre-Revolution</a> and Farokhzad was forced into exile in 1979 at the start of the revolution. He moved to Germany and programmed an opposition radio show, and was mysteriously murdered in 1992. An untimely death was an unfortunate reality that many artists of that time had to fear, even after relocating and being refugees in a new country. Googoosh, who was dubbed as the Daughter of Iran, was silenced in her own Mother country for twenty-one years until she moved to the United States, where she now regularly performs for adoring fans both new and old.<br /><br />Overall, I could express my nostalgia for a place that I&rsquo;ve still never been to (in a time before I even existed). I could express how much it pains me to read about the history of these artists and how their voices continue to be silenced, as many of the aforementioned singers have been banned from the country. I could even end this on a political sentiment that this music should remind us of an Iran not exposed by mass media. All of these feelings ring true for me, and I&rsquo;m sure they do for many other first generation Americans as well. However, this is only a small part of the truth. <br /><br />The real truth in this music is universal: it is a reminder that there is always some aspect of history that we, not just first generationals but anyone in general, can resonate with. Personally, these compilations and the artists of The Golden Age of Persian Pop Music helped me find a way to connect my culture to my identity. When I heard these artists, I could hear their vulnerability from throwing themselves into a completely unorthodox world of music with no support to fall back on. It&rsquo;s that kind of vulnerability that reminded me of being a kid at the lunch table with a pungent, dark green stew amidst a crowd of girls eating Lunchables, yet coming out of it with a confidence that powered me through my adolescent years. It was hearing these artists daringly meld together these Western and Middle Eastern sounds that helped me understand how the two identities I grew up with could work together so harmoniously. <br /><br />Finding identity through music holds true for anyone connecting with &ldquo;outsider&rdquo; music. This type of non-standard music reminds us that in just a few minutes of listening we can remember a history that we can resonate with and it can echo parts of our identity from times past. Music can help serve as the mediator to remind us where we come from and where we are now-- and that, at least to me, seems like the most important truth of all.<br /><br /></span></div>  <div><div style="height:20px;overflow:hidden"></div> <div id='580662782615860800-slideshow'></div> <div style="height:20px;overflow:hidden"></div></div>]]></content:encoded></item></channel></rss>